“The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.”
— Carl G. Jung (Modern Man in Search of a Soul)
The Mirror of Love
Love has undone me more than anything else in life. And I say that not with bitterness, but with reverence, for it has also revealed truths I could never have touched otherwise. Truths about who I am, who I imagined I was, and who I pretended others could be.
This piece is a kind of self-study. Not a memoir, not a clinical breakdown, but rather, a weaving of both. I want to speak to those who have felt love as something mythic, disorienting, impossible to replicate. Those who have touched the sublime and then have been left holding only the echo thereof. Because I too have known that kind of love: the kind that alters your chemistry and warps your sense of time. The kind that feels like a meeting not of people, but of archetypes.
The kind of love that this essay will address is not the kind based merely off lust, but rather, of the soul meeting itself through another.
Love as the Search for Wholeness
In the remarkable work of The Eden Project: In Search of the Magical Other, James Hollis writes that “…we are not loved; we are only loved as the other perceives us to be.” He argues that most romantic connections begin not with true seeing, but with projection: the unconscious casting of our inner yearnings and unmet needs onto another… who is often doing the same in return.
When I first read Hollis, I was reeling from a relationship that defied explanation. I had found my match. Not only in compatibility (which was strikingly real), but also in psychic intensity. What undid us was not necessarily a lack of alignment in the external world, but the gravitational pull of our inner worlds colliding. The very parts of us that recognized each other most deeply were also the parts most shaped by fear, longing, and unfinished psychological business: a puer aeternus to my puella aeterna. Two archetypal children trapped in adult bodies, trying to love each other while still longing for escape; terrified by the paradox that enwrapped us from within.
He was Sir James Matthew Barrie’s Peter Pan: elusive, enchanting, untouchable. I was the Grimm Brother’s Raven: circling, waiting, aching to be seen and caught — but only by someone who could still let me fly.
The Myth We Lived: A Love Too Archetypal to Hold
We had what movies attempt to demonstrate: an unspoken, psychic link that needs no explanation. Could feel each other across distance. Knew when the other was hurting. We dreamt of each other and collapsed into each other’s arms as if we had known one another long before we met. Yet… we ran. Detachment and anxiousness enveloped our existences when together.
We were not two fully individuated people choosing one another, we were, instead, two complex systems colliding. Our wounds fell in love. Our shadows dated. And our childhood fears ran the show. While the love was all too real, it was also deeply unlivable.
“We come to love not by finding a perfect person, but by learning to see an imperfect person perfectly.”
— Sam Keen (To Love and Be Loved)
The Aftermath: The Art of Longing
I am still living in the aftermath of this time that happened years ago. Not because I have not moved forward in life, for I have: I am married. I am a mother. I am completing graduate school, training to help others navigate their inner worlds. But a part of me… is still there. In that suspended space where something wild and beautiful was once almost real.
This is where I believe art begins. In the sacred wound. In the longing that cannot be resolved but must be transformed. Hollis further wrote that most people never truly grieve their projections. They simply suppress them, numbing out the loss of a love that was never sustainable, but was still real in what it revealed. While I have tried my damnedest to suppress, I find the shadow merely grows, overtaking me in the most inopportune times. Thus, I am here, bearing my soul as a means to feel… because the only way out is through and my art lives in my writing.
There is a song entitled Embrace by ALIGN, every time I hear it, it stirs something inside of me. In it, there is a voice clip layered beneath the ambient textures, a quiet, intimate conversation between two people. While I have never been able to track down its origin, I have listened to it so many times now that I hear it through my own internal translation. Whatever the original words were, they’ve become something else for me, something deeply personal that rattles me to my core.
The emotion in that brief, unplaceable exchange evokes exactly where I find myself: suspended between the call to evolve and the ache to return. It captures the struggle of letting go of something that felt so ecstatic, so perfect, that part of me still clings to the illusion that it might return. That reflection I once saw in the eyes of another still lives inside me. Not just as memory, but as longing. And perhaps, part of me doesn’t want to let go, because to do so would be to release not just him, but the version of me that felt most known.
In classical mythology, the muse was the feminine spirit who inspired men to create, to speak beauty into form. But my muse was not a woman, it was a masculine soul who ignited the same trembling force within me. A fire that demanded I transcribe it. And like many artists before me, I find myself haunted by the figure who awakened my art: Dante’s Beatrice Portinari, Rilke’s Lou Andreas-Salomé, Picasso’s Dora Maar, Leonard Cohen’s Suzanne Verdal. Throughout time, muses have embodied longing; not just for the person themselves, but for the part of the self the “other” awoke.
Thus, I feel both summoned toward evolution and trapped in nostalgia. Longing for the psychic recognition of myself through another. That is the root of it. Not just love lost — but of reflection interrupted.
Clinical Reflections: Projection, Alchemy, and the Psyche
Clinically, what I experienced fits the very pattern Hollis describes: two individuals encounter one another not just as people, but as symbols. Representations of inner psychic ideals. In us, the projections matched:
- I saw in him the freedom, intensity, fearlessness, and sacred detachment I longed to embody, but also deeply feared.
- He saw in me grounding, mystery, and devotion…but also the threat of entrapment.
In Jungian terms, we were animus and anima (personifications of the unconscious masculine and feminine), acting out a drama far older than either of us. The tragedy was not that we failed to love each other, but that we did not yet know how to hold the tension between what we represented: autonomy and intimacy, flight and commitment, spirit and form.
Carl Jung’s Mysterium Coniunctionis explores this very phenomenon: the alchemical union of opposites within the psyche. Until that sacred inner union takes place, we often chase its reflection in another, believing we have found our missing half. But what has really been found — often to our detriment — is not a wholly perfect person that will complete us, but instead a mirror of our own unfinished work.
In this way, what we shared was not fate in a romantic sense, but in a psychological one. My unconscious sought integration through him. And while this relationship did not last, it was not a failure. It was an alchemical fire. It illuminated the parts of myself (and even himself) that were (and are) still unformed, still unclaimed. While it burned too hot to last, it revealed something eternal.
For Those of Us Still Yearning
If you are reading this in the ache of aftermath, or in the quiet ache for a love that does not quite belong to this world — or perhaps both — I see you. And I am speaking to myself just as much as I am speaking to you.
I will not offer false hope or cheap advice…for this kind of liminal space is deeply complex and nuanced. Speaking about this subject at a surface level would go against everything I hold sacred in my work, both as a clinician and as a soul in process. However, I will offer this: The kind of love this essay has tried to give shape to (the archetypal, soul-altering, life-breaking kind) is not a mistake. It is a kind of initiatory wound. It splits the skin of your ego so that something more honest, more whole, might be born. You may never “get over it.” But you can alchemize it…into vision, into art, and into soul.
From Longing to Meaning
Love, when stripped of illusion, does not promise Eden. As Hollis reminds us, relationships are not designed to make us happy, they are meant to challenge us, to confront us with our unconscious through the sharp edges of trigger points and projections, both positive and negative. Love, then, offers something far more dangerous, and more sacred: a confrontation with the self. Not the self you think you are, but the self you become when you dare to love with your whole being and turn the magnifying glass inward.
As for me, I am still becoming her… whoever that may be. I still find myself caught in the projection — longing, missing, hurting. But I lean in rather than turn away. I let myself feel it all fully (sometimes unbearably), in hopes that by doing so, I may become the conscious embodiment of what I once cast outward.
In Ginette Paris’s Heartbreak, Mourning, Loss, Volume 1: Detach or Die (a depth psychological exploration of grief and identity), she argues that we must choose between psychic decay and conscious separation. Now, please let us not mistake the term “detach” as emotional numbing, suppression, or erasure, but rather as a reclamation of life from illusion.
After much thought, and after pouring myself through the ache, depth, and sheer emotional weight of reflecting on a love that once was, I have arrived at this: I believe I will always miss him. And I will always love him… my brutally honest reflection, the one who both challenged and saw me. But, c’est la vie. This is where I find myself, for now. Not over it, nor wholly through it, but more honest for having ever walked through it.
Some reflections do not fade. They simply shift form and lead you inward…if you let them.
“We are not loved because we are understood. We are loved because someone has risked being changed by what they have seen in us.”
— James Hollis (The Eden Project: In Search of the Magical Other)
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